There is no greater thrill to be had on a Zimbabwe safari, that in Mana Pools National Park - the wild child of the Zambezi River! This portion of the Zambezi Valley is a true wilderness area with one of the highest dry season concentrations of animals in Zimbabwe.
Canoeing along the Zambezi is a specialty of the area and is a real
ride on the wild side. The river can turn from flat and calm to angry
and choppy with a headwind into which you have to steer your small
fiberglass canoe. This is more than enough to contend with but when a
grumpy territorial male hippo decides you are too close and makes a
mock charge which produces something akin to a tidal wave, you really
have something to talk about when you get home.
Most of the time it is peaceful and scenically beautiful with distant purple hills of the Zambian escarpment on one side and wooded slopes leading to the interior of the national park on the southern banks. Along the river's edge are wide green flood plains tramped by elephants and buffalo who take little notice as you drift silently by on your two-man canoe.
At the public entrance to this park you are strictly warned that it is offense to take citrus fruits in with you. Elephants have a craving for oranges and will trample your tent or upturn your car just to get to them!The mbira, constructed by attaching a series of tuned metal strips to a wooden platform, is best known in Western circles as the thumb piano. While that term may help us to understand the construction of the instrument, it does not do the mbira justice. The mbira is more a medium than a piece of hardware. In the Shona tradition of Zimbabwe, mbira musicians represent the wise men of the culture; their performance often serves as a catalyst for spiritual awakening. They usually perform in groups that include at least two mbiras, a hosho (shaker), and at least one singer. Instrumentalists most commonly also sing.
In a large ceremonial gathering called a bira, musicians provide a framework for group participation—including dance and song, but also a passage into trance. At some point, performers may put down their instruments and step forward into a sort of awakening. Younger musicians refer to the high level performance of ancient Shona poetry as “ deep Shona, ” a language that only elders can truly understand.